Archives de catégorie : ACTUALITES

10th Biennial Association for Southeast Asian Cinemas Conference

Call for papers: 10th Biennial Association for Southeast Asian Cinemas Conference, July 23-26, 2018, Yogyakarta, Indonesia: The Politics of Faith, Spirituality, and Religion in Southeast Asian Cinemas

Deadline for the submission of abstracts : 30/10/2017

Possible topics include, but are by no means limited to:
  • Representation of religion, religious themes, and spirituality in cinema
  • Faiths, identity-based politics, sectarianism
  • Cinema as a vehicle for the adaptation and continual development of religious or traditional ideologies and systems of thought
  • Cinema as a mediator between religious and political authorities and the public
  • Cinematic reference to, or quotation of, traditional systems of belief and forms of expression
  • Cinema and Institutional investment in defining and promoting tradition
  • Faith/religion and reception, exhibition, distribution (ex. themed festivals)
  • Films as interventions into religious politics/cultures and sectarian politics
  • Faith/religion/spirituality, film, and consumer culture
  • Religion and censorship
  • Islamic themed films as a contemporary phenomena in Indonesia and Malaysia (and elsewhere)

Please send an abstract (max. 300 words) and short bio (max. 100 words) to: Katinka Van Heeren (cvanheeren@hotmail.com), Patrick Campos (patrick.campos@gmail.com), and Sophia Harvey (soharvey@vassar.edu).

Voir : http://www.cseashawaii.org/deadlines/conferences/

 

InterAsian Connections VI: Hanoi (2018)

Hanoi, Vietnam – September 19, 2014: View of people crossing the Huc Bridge in the middle of Hoan Kiem Lake in Hanoi, Vietnam.

Conference on InterAsian Connections VI: Hanoi , 4-7/12/2018
Hosted by the Vietnam Academy of Social Sciences

Organized by: Social Science Research Council InterAsia Program, Duke University Global Asia Initiative, Göttingen University Global and Transregional Studies Platform, the Hong Kong Institute for the Humanities and Social Sciences at the University of Hong Kong, Asia Research Institute at the National University of Singapore, Seoul National University Asia Center, Vietnam Academy of Social Sciences, and Yale University – collectively the Organizers.

Request for Workshop Proposals

InterAsian Connections VI: Hanoi is the sixth in a series of conferences showcasing innovative research from across the social sciences and related disciplines that explores themes that transform conventional understandings of Asia. Crossing traditional area studies boundaries and creating international and interdisciplinary networks of scholars working to theorize the intersection of the “global” and the “regional” in a variety of contexts, Asia is reconceptualized as a dynamic and interconnected historical, geographical, and cultural formation stretching from West Asia through Eurasia, South Asia and Southeast Asia, to East Asia.

The 2018 Hanoi conference—comprised of both closed, director-led thematic workshops and plenary sessions open across workshops and to the general public—will be structured to enable intensive “working group” interactions on specific research themes as well as broader interactions on topics of mutual interest and concern. Each workshop will have two directors with different institutional affiliations, preferably representing different disciplines.

Joint proposals are invited from faculty members at accredited universities and colleges in any world region who are interested in co-organizing and co-directing a thematic workshop that addresses one of the following broadly conceived workshop themes (click here to see full description of workshop themes):

  1. Sites of InterAsian Interaction
  2. Territorial Sovereignties and Historical Identities
  3. Transregional Religious Networks
  4. Environmental Humanities in Asia
  5. Rethinking Conceptual Frameworks for the Rise of Asian Cities
  6. Infrastructures and Networks

Plus d’informations sur : https://www.ssrc.org/programs/child-component/interasia-program/interasian-connections-conference-series/interasian-connections-vi-hanoi-2018/

Critical tourism studies – Asia-Pacific

Call for papers: Recentering Critical Tourism Studies, 4-6/03/2018, Yogyakarta, Indonesia

Final deadline for abstract and panel submission : 15/10/2017

The Asia Pacific is one of the fastest growing regions in the world for both international and domestic tourism. The growth of this region has radically altered the global tourism landscape and contributed to new modes of tourism practice, while engendering a decentering of Anglo-Western centrism in tourism theory. In this inaugural conference of the Critical Tourism Studies Asia Pacific network (CTS-AP), we seek to draw attention to the multiple modalities and recenterings of critical tourism scholarship.

The aim of this conference is to stimulate new conversations that examine issues across tourism theory, policy and practice. By highlighting perspectives in and beyond the region, we address how the “center” of tourism scholarship is mediated by ongoing shifts in the global political economy, tourism geopolitics and environmental governance.

We seek to re-frame the centers and peripheries of critical tourism studies through focused and critical analyses of tourism ideologies, practices, and policies, bringing a particular interest to how they circulate transnationally, regionally and locally through complex and manifold interconnections within the Asia-Pacific region and beyond.

We welcome papers and presentations from scholars and practitioners that employ a critical approach to tourism studies. We anticipate the participation of practitioners, travel writers and tourism-focused scholars from across a range of disciplines such as anthropology, geography, sociology, political science, and cultural, environmental, women’s, area, and tourism studies.

Plus d’informations sur :  http://www.criticaltourismstudies.com/call-for-papers.html

Supportive publications

Our academic journal partners may invite selected papers to be submitted for possible publication subject to the usual peer review process.

Voir la liste des revues : http://www.criticaltourismstudies.com/call-for-papers.html

Will democracy in the Philippines go the way of Thailand?

Will democracy in the Philippines go the way of Thailand? by Michael Vatikiotis, 14/09/2017, The Economist

Rodrigo Duterte bears many similarities to Thaksin Shinawatra

WHEN Filipinos attempt to explain the political success of their tough-guy president, Rodrigo Duterte, they tend to point to local precursors. Joseph Estrada, a former matinée idol who had often played Robin Hood types, rose to the presidency by promising to be hard on bad guys and good to the poor. And then there is Ferdinand Marcos, who cultivated an image as a war hero to win election before assuming dictatorial powers, and whose reputation Mr Duterte is doing his best to restore.

Both these comparisons make Mr Duterte’s knack of casting himself as a friend of the people while giving short shrift to the niceties of democracy seem like a function of Philippine politics, in which populists occasionally attempt to stir up resentment against the hereditary caste of landowners who dominate government and the economy. After all, despite regular elections and much talk of reform, the 40 best-connected families still control about three-quarters of the Philippines’ wealth. Poverty is equally entrenched, as a visit to Manila’s slums or the southern, partly Muslim island of Mindanao makes clear.

But the Philippines is not the only country in South-East Asia with an entrenched establishment presiding over profound inequality. Most are blighted by single-party rule, or by a political churn which does not seem to have much impact on local power structures. Thailand, with a monarchy manipulated by the elites, is a case in point. The purpose of 12 military coups, two in the past 12 years, has been, as Michael Vatikiotis argues in “Blood and Silk”, a perceptive new book on the region, to maintain “an imposing if arcane edifice of power and [cultivate] a conservative mindset that has prevented the devolution of power and autonomy to ordinary people.”

Lire la suite sur : https://www.economist.com/news/asia/21728953-rodrigo-duterte-bears-many-similarities-thaksin-shinawatra-will-democracy-philippines-go?frsc=dg%7Ce

Rohingya identity and the limits to history

Rohingya identity and the limits to history by Jonathan Saha, 17/09/2017, New Mandala

Public discussions around Rohingya people currently fleeing violence in Rakhine state, Myanmar, have often involved arguments about history. While critical historical analysis is useful in offering insights into conflicts, History—if treated as a single, knowable past—is not. This is especially true when dealing with ethnicity. Whatever the past was, no amount of historical research can justify the current violence against Rohingya people.

The debate around Rohingya ethnicity lacks awareness of wider historiography (the history of historical research). On the one side, those denying that this is ethnic cleansing argue that there is no such thing as a Rohingya ethnic group. It is claimed that these people are actually Bengali Muslim migrants. The writings of historians such as Jacques Lieder have been used, by some, to support this position. He argues that the use of the term Rohingya to connote this Muslim population, although noted by eighteenth-century European travelers, is a modern one. For him, Rohingya is primarily a political identity. On the other side, Rohingya activists have resisted this characterisation. They have countered that there is evidence of Muslims living in the Rakhine region for centuries, and that these groups have periodically been called Rohingya.

Writing in The Diplomat last year, one commentator attempted to disentangle these debates by arguing that “the Rohingya are not an ethnic, but rather a political construction. [emphasis in original]”. This is wrong. Not only wrong in the sense of it being inaccurate, but wrong in two other ways: 1) in that it relies on a false division between the categories “political” and “ethnic”, and then treats the two as if they are mutually exclusive; and 2) in that it assumes that we can definitively know people’s ethnic identification in the past.

Lire la suite sur : http://www.newmandala.org/rohingya-limits-history/

Academic Position Assistant Professor in Asian Religions Dartmouth College

Academic Position

Assistant Professor in Asian Religions

Dartmouth College

Deadline: October 15, 2017

Web announcement: https://apply.interfolio.com/43693

The Department of Religion at Dartmouth College invites applications for a full-time, tenure-track position in Asian Religions. Appointment to begin as early as July 1, 2018. Applications from candidates who specialize in Japanese, Tibetan/Himalayan, or Southeast Asian religions, whose academic specialization lies in religion or in an academic discipline relating to the study of religion are encouraged. The successful candidate will be grounded in both theoretical and methodological approaches to the study of religion, as well as the relevant primary languages.

Call for Proposals Southeast Asia Literature and Cultural Politics in the Diaspora

Call for Proposals

Southeast Asia Literature and Cultural Politics in the Diaspora

Deadline: September 21, 2017

UCLA

March 29 – April 1, 2018

Web announcement: https://www.acla.org/seminar/southeast-asian-literature-and-cultural-politics-diaspora

Taking as the literary frame Southeast Asian literature in the diaspora, this seminar invite proposals that address the diaspora as the “dispersion” into many and multiple places. Following what Yen Espiritu calls “a relational comparative approach” that revolves around “critical juxtaposing” in Body Counts, the organizers seek proposals that explore diasporic literatures and cultural productions of Southeast Asia and deliver critiques of empire, neoliberalism, among others.

Proposals may be submitted via the ACLA portal by September 21, 2017, 9AM EST. Contact Catherine H. Nguyen (catheringuyen@ucla.edu) and Hao Jun Tam haot@sas.upenn.edu for any questions.

Alexandra de Mersan  » Retour en Arakan ou comment comprendre la lente exclusion des Rohingyas « 

Zones de conflits au Myanmar depuis 1995 (carte datée de 2016). CentreLeftRight, Aoetearoa/Wikimedia

 

 

Le 25 août dernier, des membres d’une organisation armée dénommée l’Armée de libération des Rohingyas de l’Arakan (ARSA) ont mené une série d’attaques contre des postes de police dans l’État d’Arakan (ou Rakhine), à l’ouest de la Birmanie, afin de « défendre et de protéger la communauté musulmane d’Arakan ».

En octobre 2016, ce groupe avait déjà attaqué trois postes frontière dans la région. La réponse de l’armée birmane et les affrontements qui ont suivi ont provoqué en l’espace de deux semaines, un nouvel exode de musulmans dans le Bangladesh voisin. Quelques 300 000 réfugiés sont alors venus s’ajouter à d’autres dizaines de milliers, installés dans des camps, ou alentours, près de la frontière, tandis que les autres populations civiles d’Arakan non musulmanes, bouddhistes et hindoues surtout, se réfugiaient vers le sud de la région.

Lire la suite

intervention d’Alexandra de Mersan sur RFI – samedi 16 sept. 20h10 Géopolitique, le débat Podcast La transition démocratique et la stabilité de la Birmanie sont-elles menacées?

Des Rohingyas dans le camp de réfugiés de Kutapalong, au Bangladesh, où ils ont fui la répression de l’armée birmane, le 9 septembre 2017.© AFP/Munir UZ ZAMAN

 

Le cap des 350.000 musulmans Rohingyas réfugiés au Bangladesh pour fuir les violences a été franchi. L’ONU évoque ce qui semble être un exemple classique de nettoyage ethnique. Que veut l’armée birmane ? Aung Saan Suu Kyi à la tête de l’Etat birman est-elle impuissante ou indifférente ?

Invités :
Sophie Boisseau du Rocher, chercheure associée au Centre Asie de l’IFRI.
Alexandra de Mersan, enseignante chercheure à l’INALCO. Rattachée du Centre Asie du Sud-Est au CNRS. Détachée à l’IRASEC, l’Institut de Recherche sur l’Asie du Sud-Est Contemporaine.

 

Intervention de Bénédicte Brac de la Perrière sur France Culture « Nettoyage ethnique » en Birmanie : pourquoi la minorité musulmane Rohingya est-elle persécutée ? » – 13/09/2017

Le moine de Myanmar Wirathu, à la célébration de l’organisation MaBaTha (Comité de Protection de la Race et de la Religion), à Mandalay, le 21 septembre 2015.• Crédits : PHYO MG MG – AFPPodcast :  https://www.franceculture.fr/emissions/linvite-des-matins/nettoyage-ethnique-en-birmanie-pourquoi-la-minorite-musulmane-rohingya

ASEAN Forum 2017 : Women in ASEAN

ASEAN Forum 2017 : Women in ASEAN, 06/10/2017, New Law School, Camperdown Campus, University of Sydney

In the 50th year of the Association of Southeast Asian Nations, ASEAN Forum 2017 explores the role of women in our region; acknowledging accomplishments and shedding light on the challenges faced by women in Southeast Asia.

ASEAN Forum 2017 will bring together leading academic thinkers, activists and policy makers to discuss and debate the political, economic and social position of women in Southeast Asia and what is being done to advance the standing of women in the region. The forum will focus on women’s involvement in three key domains: work, politics and development.

As part of ASEAN Forum 2017, two additional events will be held on 5 October 2017.

  • Women in Business
  • Women and Health

Voir le programme et la  liste des intervenants sur : http://sydney.edu.au/sydney-southeast-asia-centre/events/ASEAN-Forum-2017.html

Postgraduate Conference – Movement: Southeast Asia

Postgraduate Conference : « Movement: Southeast Asia », 22/09/2017, SOAS

Summary

With evolving political, social, and cultural currents in Southeast Asia, movement is an important discursive lens to understand the dynamism of the region. Reflecting on movements, and change—from prehistory to the contemporary period—can improve our understanding of Southeast Asia, in terms of its constituent nation-states, peoples, and cultures, and as a region as well as an area of study. For this first postgraduate conference on Southeast Asia at SOAS, we invite papers that consider “movement.” For example, how can we critically investigate migration? Conflict and displacement? Diaspora and transnationalism? Trade? The movement of objects in and out of the region? Political movements? Social movements? Artistic movements? The movement of bodies in performance? Exchanges of ideas? Musical, visual, or filmic influences? Translation? Changes in the natural or architectural landscape? Climate change, resources, and resilience? Or indeed rethinking the delimitations of Southeast Asia as a region—and as an object of “area studies”?

Registration

The conference is open to all, free of charge but registration is essential. Please register here

This conference is organised by postgraduate students with the generous support from the SOAS Centre of South East Asian Studies and the School of Languages, Cultures and Linguistics

Voir : https://www.soas.ac.uk/cseas/events/22sep2017-postgraduate-conference-movement-southeast-asia-.html

Continuer la lecture de Postgraduate Conference – Movement: Southeast Asia

Postdoctoral fellowship in Southeast Asian Studies

Postdoctoral fellowship in Southeast Asian Studies, Chao Center for Asian Studies, Rice University, Houston, Texas

The Chao Center for Asian Studies (CCAS) at Rice University is currently accepting applications for the Henry Luce Foundation Postdoctoral Fellowship in Southeast Asian Studies to begin January 1, 2018 (pending funding approval). The search is open to any aspects of academic research in Southeast Asia with a transnational orientation. By “transnational,” we mean an approach that devotes particular attention to the movement of people, products, ideas, beliefs, ethics, technologies, etc. across established borders and boundaries. Expectation is to teach one course a year and contribute to the Chao Center intellectual community.

Ph.D. degree by December 31, 2017 in one of the following fields: anthropology, art history, Asian studies, Asian American studies, cinema, comparative literature, Sanskrit studies, global health studies, history, political science, religion, sociology, or women’s/gender/sexuality studies.

The annual stipend is $50,000, with an additional $5,000 for research and travel expenses, and a one-time relocation allowance of $3,000 will also be provided. Renewal for the second year will be contingent upon the appointee’s performance in the first year.

Plus d’informations sur : https://jobs.rice.edu/postings/11649

 

Spatializing Enlightened Civilization in the Era of Translating Vernacular Modernity: Colonial Vietnamese Intellectuals’ Adventure Tales and Travelogues, 1910s–1920s

« Spatializing Enlightened Civilization in the Era of Translating Vernacular Modernity: Colonial Vietnamese Intellectuals’ Adventure Tales and Travelogues, 1910s–1920s » by Yufeng Chang in The Journal of Asian Studies, vol. 73, n° 3, August 2017

This article examines the strategy of literary spatialization employed by colonial subjects to imaginatively engage with colonial civilizing projects. It analyzes twelve adventure stories written between the 1910s and 1920s by colonial Vietnamese reformed scholars, whose lives were impacted by the pan-Asian reform movements that swept Japan, China, and Vietnam between the 1860s and 1900s. They reflected their experiences with Enlightened civilization as they were pushing for vernacularization and modernization through translating the Chinese transculturation of Japanese texts into Latin-based quốc ngữ script while constructing a national literature. Adventure tales and travelogues were considered suitable for aspiring writers to translatively imitate Western literature as presented in Chinese translation of Japanese texts. The authors negotiated with the French version of Enlightened Civilization by employing two East Asian literary tropes: the dangerous but exciting Rivers-and-Lakes World, where the protagonist ventures to search for văn minh, and the peaceful and other-worldly Peach Blossom Spring utopia, where the true qualities of văn minh are realized. These stories reveal colonial subjects’ admiration for and anxiety regarding the French mission civilisatrice, and their literary efforts to imagine a Vietnamese văn minh that would both impress and surpass the original models.

Voir : https://www.cambridge.org/core/journals/journal-of-asian-studies/article/spatializing-enlightened-civilization-in-the-era-of-translating-vernacular-modernity-colonial-vietnamese-intellectuals-adventure-tales-and-travelogues-1910s1920s/878B6571DC96BFDD288864B169756EA5

Putting Myanmar’s “Buddhist Extremism” in an International Context

Putting Myanmar’s “Buddhist Extremism” in an International Context by Aye Thein, 01/09/2017, Tea Circle (Oxford)

Aye Thein argues that the international influences on “Buddhist extremism” have been overlooked.

This article further develops an idea I had briefly discussed in an earlier piece written for New Mandala in February 2017. A recent phenomenon in Myanmar, which has been called by different names by commentators depending on their preference, has put the country in the international spotlight. It has been characterised, among others terms, as “Buddhist nationalist”, “ultra-nationalist”, “militant Buddhist” and “Buddhist extremist”, the latter being used in the title of this article. MaBaTha or the Organisation for the Protection of Race and Religion, being the largest of the groups described by these various terms, has triggered a good deal of scholarly and journalistic attention.

What is problematic with the articles such as the ones using the terms quoted above is that most of them overemphasise the role of these groups as promoters of Islamophobia. In order to advance our understanding of this worrying trend, I will make the case here that more attention needs to be given to another role Buddhist nationalist groups play, which has hitherto been glossed over or commented on only in passing: that is, that they are in fact voracious consumers, albeit uncritical and selective, of global media coverage on Islam. This is where the international factor comes in.

Based on my reading of recent literature of the Buddhist nationalists in the Burmese language, I have observed at least three ways in which the international factor feeds into Islamophobia, as consumed and purveyed by these groups in Myanmar.

Lire la suite sur : https://teacircleoxford.com/2017/09/01/putting-myanmars-buddhist-extremism-in-an-international-context/