Discourses of development in Laos
Discourses of development in Laos
FREE access until May 2nd of this article by Pryce and Bellina on high-tin bronze bowls and copper drums from Khao Sek
Photomicrograph is from a ‘Dong Son drum’ ( SEALIP/TH/KS/2) showing equi-axed cored microstructure, image courtesy of Pira Venunan.The article demonstrates Upper Thai-Malay Peninsula’s Bay of Bengal and the South China Sea interaction spheres. The analysis of copper-base artifacts also contributes to defining the political and economic organization of the early trading-polities that emerged during the first millennium BC.
The McConnell Foundation Scholarship for SAIL 2018!
Program Date: June 27 – July 31, 2018
The Center for Lao Studies is very please to announce that through the generous support of The McConnell Foundation, we will be offering up to four (4) fellowships for exceptional applicants to attend SAIL program for this summer.
Guest Editors: Maria Platt, Sharyn Graham Davies and Linda Rae Bennett
Other Articles (ASE)
Book Reviews (ASE)
Bulletin of Indonesian Economic Studies, vol. 53, n° 3 (December 2017)
Survey of recent developments
Indonesian Politics in 2017
CFP : Genocide after 1948: 70 Years of Genocide Convention, 7-8 December 2018, NIOD Amsterdam / Utrecht University
On 9 December 1948, the United Nations adopted the Convention on the Prevention and Punishment of the Crime of Genocide. Despite this commitment to prevent genocide and punish its perpetrators, several cases of genocide have occurred since, e.g. in Asia, Africa, and the European mainland itself. Millions of people have been categorically murdered on account of their real or perceived group identity – national, ethnic, racial, religious, political. What kind of impact(s) did the Convention have, and what type of changes were relevant in the postwar period? This multi-disciplinary conference will bring together historians, social scientists, and others, to explore the causes, courses, and consequences of genocide from a global perspective. The conference acknowledges the differences between genocide as a legal, historical, and social-scientific concept, and intends to include a variety of approaches.
We welcome papers on different cases across continents and decades, as well as critical issues that relate to mass violence, including, but not limited to, for example, the context of post-colonialism, the context of the Cold War and the contemporary context; the context of war, civil war and insurgency; intrastate power dynamics and political polarization; forms and institutions of violence; political economy, demography, ecology and geography; ideology, nationalism and identity politics; perpetration and individual perpetrators, victims and third parties; democratization; non-state actors.
The conference will consist of six main themes:
We encourage both theoretical and empirical submissions. The conference will consist of a combination of formats, including pre-circulated paper sessions, public events, and book panels.
Abstracts for papers or panels (max 300 words) including a short biographical statement (max 100 words) can be submitted by 1 May 2018 to: firstname.lastname@example.org
CFP : Value, values and religion in the contemporary world, 24-25 May 2018, The Center for Contemporary Buddhist Studies, University of Copenhagen
Deadline for submission of abstracts: 1 March 2018
This workshop seeks to engage with a seeming resurgence of interest in theories of value. In studies of religion, value has generally been used in the sociological sense of ideas about the good and desirable (religious/cultural values), a field of study recently revitalised by Joel Robbins. Value in the economic sense of ‘price mechanism’ (Graeber) has been employed analogically to uncover the economic workings of religion, for example in concepts such as symbolic value and the religious marketplace. However, economistic dimensions of religion are often assumed to be antithetical to religious values, particularly in analyses of religion and consumer society (Carette and King). We seek to question this assumption through discussion of the relationship between sociological and economic approaches to value in relation to religions and spiritualities in the contemporary world. Instead of understanding the commodification of religion as inevitably leading to a devaluation and lack of authenticity, we look at how commodification might also provide added value to local religious goods, ideas and lifestyles, as argued by Comaroff and Comaroff (2009) in relation to the commodification of ethnicity. For example, how has the marketing and branding of religion aided a process of growth and revitalization of religious institutions? What possible contentions and ambiguities arise within the nexus of religion and economics when religious or spiritual values become marketized and positioned within an economic value regime? How might discussion of value (economic) and values (sociological) open up ideas about the relationship between the individual (value as connected to strategy, agency, motivations, aspirations, interests, “homo economicus”) and the collective (values as moral, traditional, connected to socialization practices)?
We welcome papers from scholars working with value as a concept across a diversity of geographical and religious contexts, taking ‘religion’ in a broad sense to encompass a wide variety of beliefs, practices and spiritualities not limited to institutionalised religious traditions. We are particularly interested in ethnographically informed papers that analyse value and the relationship between value and values in practice. It should be noted that it is not the aim of the workshop to debate normative theories of religious ethics and their application in the contemporary world.
Special section : Towards a comparative anthropology of buddhism
Visiting Fellowships in Indonesia Studies ISEAS
The ISEAS-Yusof Ishak Institute (formerly Institute of Southeast Asian Studies) invites applications for Visiting Fellowships in Indonesia Studies. Preference will be given to candidates who have done or can work on projects associated with one or more of the following themes:
Depending on the expertise of the candidate, he or she will be conducting one or two projects related to the themes listed above. Visiting Fellows are also expected to contribute to ISEAS in the following ways:
Please submit one original and one copy of a complete application consisting of the following:
Enquiries: Please contact Senior Manager Human Resources (email@example.com).
Please send application package by 30 March 2018 to: Senior Manager (Human Resource)
(Only short-listed candidates will be notified)
Visiting Fellowships Nalanda-Sriwijaya Centre
The Nalanda-Sriwijaya Centre (NSC) at the ISEAS-Yusof Ishak Institute (ISEAS) in Singapore pursues research on premodern interactions between Asian societies and civilisations. NSC is now accepting Visiting Fellowship applications from scholars of all ranks who wish to undertake research in two areas:
1. Extra-regional linkages and networks: Focus on premodern maritime history, trade routes and economic links between Southeast Asia and China or India.
2. Intra-regional linkages and networks: Focus on premodern flows of economic activity, power, language, culture and religion within the Southeast Asian region.
The Visiting Fellowship will be for one year, with a possibility for extension.
Successful applicants are expected to complete a paper based on their research for the peer-reviewed NSC Working Paper series or Archaeology Report Series; contribute short articles to NSC Highlights; give a public seminar in ISEAS; and contribute administratively to NSC and assist in developing NSC’s publications series where possible.
Successful applicants will receive a monthly (all-inclusive) stipend that is commensurate with his/her rank and experience. A round-trip economy airfare between the home country of the researcher and Singapore will also be provided (applicable to non-Singaporeans only).
Applications should include a cover letter, a full CV, two reference letters, and a research proposal of not more than five pages (double spaced). The proposal should discuss the topic to be examined, plans for any fieldwork and duration, projected timeline of research, and output. The preferred period for the fellowship should also be indicated.
Review of applications will begin on 1 March 2018. The search will continue until appointments are made. Applications should be sent to the following address:
Enquiries: Please contact Senior Manager (Human Resource) at firstname.lastname@example.org
For more information on NSC please visit our page.
(Only short-listed candidates will be notified)
(eds), Islam and the Limits of the State : Reconfigurations of Practice, Community and Authority in Contemporary Aceh, Brill, 2015
This book examines the relationship between the state implementation of Shariʿa and diverse lived realities of everyday Islam in contemporary Aceh, Indonesia. With chapters covering topics ranging from NGOs and diaspora politics to female ulama and punk rockers, the volume opens new perspectives on the complexity of Muslim discourse and practice in a society that has experienced tremendous changes since the 2004 Indian Ocean tsunami. These detailed accounts of and critical reflections on how different groups in Acehnese society negotiate their experiences and understandings of Islam highlight the complexity of the ways in which the state is both a formative and a limited force with regard to religious and social transformation.
A télécharger sur : http://booksandjournals.brillonline.com/content/books/9789004304864
ISEAS Carrier Opportunities : Research Officer
A remuneration package commensurate with experience and ability will be provided. Those interested are invited to send an updated CV and a covering letter to:
Closing Date: 16 March 2018
(Only short-listed candidates will be notified)
Distant Past(s), Latest News : Scholarly Insights on Burma/Myanmar, 3-5 August 2018, Bangkok
Under the auspices of the Center for Burma Studies (Northern Illinois University, US)
Since Myanmar began its bumpy path to democratization, the global media discourse has been dominated by actors from the business, political, and civil society spheres. Yet it is a more crucial time than ever for academic and scholarly voices to share their insights and knowledge and play a role in the Myanmar’s development. With this purpose, the Board of Trustees of the Burma Studies Foundation, the Burma Studies Group, and the Center for Burma Studies cordially invite you to participate in the 13th International Burma Studies Conference in Bangkok from August 3-5, 2018.
Taking an inclusive and multidisciplinary approach, the conference will examine all scholarly aspects of Burma/Myanmar studies in the aim of presenting a multi-faceted approach of the country at this turning point in its history. Recent political and economic events -including ongoing conflicts in Rakhine and Kachin State- will be given due, as well as development in the arts and the sciences. Therefore, research papers in fields such as anthropology, history, archaeology, art history, heritage studies, international relations, political sciences, economy, religious studies, environment and development studies, public health, linguistics and literature, music are all welcome.
We are accepting proposals for either individual papers or whole panels by April 15, 2018. Prospective participants must submit — via attached Word document (.doc .docx) or pasted in an email — a title and 150-250 word abstract for his or her paper, as well as the presenter’s name, affiliation, and contact information.
Panel organizers: please also submit a panel abstract in addition to individual abstracts for every participant on one continuous document. Send this information to email@example.com
Accepted participants and panel organizers will be notified in mid-May 2018.
Pour plus d’informations, voir : https://www.13ibsc2018.com/call-for-papers.html
« Unknown language discovered in Southeast Asia », 06/02/2018, Lund University
A previously unknown language has been found in the Malay Peninsula by linguists from Lund University in Sweden. The language has been given the name Jedek.
“Documentation of endangered minority languages such as Jedek is important, as it provides new insights into human cognition and culture”, says Joanne Yager, doctoral student at Lund University.
“Jedek is not a language spoken by an unknown tribe in the jungle, as you would perhaps imagine, but in a village previously studied by anthropologists. As linguists, we had a different set of questions and found something that the anthropologists missed”, says Niclas Burenhult, Associate Professor of General Linguistics at Lund University, who collected the first linguistic material from Jedek speakers.
The language is an Aslian variety within the Austroasiatic language family and is spoken by 280 people who are settled hunter-gatherers in northern Peninsular Malaysia.
The researchers discovered the language during a language documentation project, Tongues of the Semang, in which they visited several villages to collect language data from different groups who speak Aslian languages.
The discovery of Jedek was made while they were studying the Jahai language in the same area.
“We realised that a large part of the village spoke a different language. They used words, phonemes and grammatical structures that are not used in Jahai. Some of these words suggested a link with other Aslian languages spoken far away in other parts of the Malay Peninsula”, says Joanne Yager.
Publication: Jedek: a newly discovered Aslian variety of Malaysia
« Rebranding Thailand: why is junta so obsessed with wordplay? » by Kornkritch Somjittranukit, 04/02/2018, Prachatai (English)
During the past four years, the junta’s National Council for Peace and Order (NCPO) has added many terms to the dictionary of Thai politics. At the beginning of their regime, the NCPO coined the term “Returning Happiness”, which later became the name of a weekly TV programme that junta leader Gen Prayut Chan-o-cha uses as a channel to communicate with the Thai people.
In 2016, the NCPO launched the “Pracharat” campaign, directly translated as “people-state,” as part of its attempt to form a political coalition among the military, the private sector, the bureaucracy and civil society. The most recent term is “Thai-ism democracy” which was invented after Prayut showed an intention to participate in the upcoming election.
Prachatai talked to Petra Desatova, a PhD student from Leeds University, who pointed out that these terms are not merely a play on words, but rather a systematic attempt to strengthen its authoritarian regime. An advisee of Prof Duncan McCargo, Desatova conducted research which examines the phenomenon of nation branding in the context of post-coup Thailand. It focuses on the period from the 22 May 2014 coup until 1 December 2016, when King Vajiralongkorn officially ascended the Thai throne.
Why is nation branding so important for the junta?
The solution that nation branding offers is in the ‘correction’ of people’s attitudes and behaviours towards the nation, and its socio-economic and political systems instead of changing the country’s economic, social and political conditions. It is about creating expectations, ‘selling’ attractive visions, making people feel proud of their nation, and encouraging particular behaviours while setting boundaries to others. This is exactly what the NCPO needed following the 2014 coup. They needed to re-engage the Thai people with the old elite’s vision of a creatively modernising yet socially traditional Thailand consisting of people that will reject the Shinawatras once and for all, abandon their provincial identities and democratic and social aspirations in exchange for a semi-authoritarian rule modeled on the military regimes from the early 1960’s (Field Marshal Sarit Thanarat) to the late 1980’s (General Prem Tinsulanonda).
Lire la suite sur : https://prachatai.com/english/node/7606