Archives de catégorie : ACCUEIL

New Papua Atlas tracks impact of plantations, roads on forests

Interactive map provides tools for corporate accountability and local land-use planning

« New Papua Atlas tracks impact of plantations, roads on forests » by Barbara Fraser, 05/10/2018, Forests News

Indonesia – Thanks to its remote location and sparse population, Indonesian Papua, on the western side of the island of New Guinea, harbors one of the Pacific’s last remaining expanses of pristine tropical forest. But recent spikes in deforestation rates, accompanied by the expansion of industrial oil palm plantations, are signs that rapid change is on the horizon.

Scientists hope a new interactive atlas that tracks deforestation annually will enable local governments to plan for the change and avert widespread destruction of the forests on which indigenous people depend for food and livelihoods.

“The Papua Atlas will show where forest is being cleared on the island and who is responsible for the deforestation,” said David Gaveau, a research associate with the Center for International Forestry Research (CIFOR), who will demonstrate a prototype of the atlas at the International Conference on Biodiversity, Ecotourism and Creative Economy (ICBE) in Manokwari, Papua, on Oct. 7 to 11.

The platform, due to launch in mid-2019, will track deforestation on a monthly basis over the long-term.

Local government officials in charge of spatial planning welcome the development of the atlas, which they can use to help plan land use as the local population grows and demand for roads and other services increases in tandem. For example, the annual data provided by the atlas will provide insight into the dynamics of forest loss and the expansion of industrial oil palm concessions, and roads into forested areas.

Old-growth forest in Indonesian Papua shrank by 2 percent, a loss of 600,000 hectares, between 2000 and 2017 (Fig. 1).

Annual forest loss in Indonesian Papua has accelerated gradually since 2000, reaching a peak in both provinces in 2015 and 2016, with 98,000 hectares and 85,000 hectares lost, respectively, before dropping markedly in 2017 (Fig. 1b & c).

Meanwhile, industrial plantations, mainly for oil palm, have nearly quadrupled since 2000, with the largest expansion in Papua province. Gaveau’s studies indicate that about 30 percent of all forest loss since 2000 has been due to clearing for industrial plantations.

“The island of New Guinea is perhaps the last large equatorial island that is still pristine,” Gaveau says. “It is still 90 percent natural forest, and it is sparsely populated.”

Because of its distance from key trading routes, Pacific ports and cities, it is expensive to install industrial facilities, such as palm oil refineries in Indonesian Papua. But the island is not immune to the spread of the palm oil industry, which has expanded throughout other islands, such as Borneo.

“As prime land becomes scarce on other islands, companies are turning their eyes to Papua,” Gaveau says.

That’s where the Papua Atlas comes in.

The interactive map is similar to the Atlas of Deforestation and Industrial Plantations in Borneo, also known as the Borneo Atlas, which Gaveau, a landscape ecologist, and Mohammad Agus Salim a Geographic Information Systems expert with CIFOR,developed to monitor deforestation on that island. The Borneo Atlas allows users to verify the location and ownership of more than 460 palm-oil mills on Borneo and monitor deforestation in the surrounding area.

Data about ownership show which companies linked to plantations are encroaching on forests and peat lands.

“The principle of the Papua Atlas is the same,” Gaveau says. “The overarching idea is to hold companies accountable for the deforestation they might have caused, whether or not it is done legally. The idea is that the Indonesian local and national governments can check those deforestation footprints in concessions to review the permits.”

For more information, contact David Gaveau: D.Gaveau@cgiar.org and Mohammad Agus Salim: moh.agus.salim@gmail.com


Philippines beyond cliches

Podcast #1 : Philippines beyond cliches : « Catholic country », 02/07/2018

Catholic. Run by dynasties. Crime-ridden. Enamoured of America. Obsessed with beauty. These are a few of the stereotypes that colour international perceptions of Southeast Asia’s fastest growing economy—and that New Mandala readers will hear dismantled in a series of podcasts on the theme of “The Philippines Beyond the Clichés” hosted by our Philippines editor Dr Nicole Curato.

In the first of five interviews with researchers, Nicole gets Associate Professor Jayeel S. Cornelio (Twitter: @jayeel_cornelio) to unpack the statement that “The Philippines is a Catholic country.” A sociologist by training, Jayeel is one of the leading scholars of contemporary religious life in the Philippines, and heads the Development Program at Ateneo de Manila University. His latest book is Being Catholic in the Philippines: Young People Interpreting Religion (Routledge 2016).

A écouter sur : http://www.newmandala.org/philippines-beyond-chliches-catholic-country/

Screening East-Timorese Women and History in Timor-Leste’s Beatriz’War

« Screening East-Timorese Women and History in Timor-Leste’s Beatriz’War » by Vannessa Hearman in Gender and History, vol. 30, n° 2, April 2018

Timor-Leste’s first feature film, A Guerra da Beatriz (Beatriz’s War) depicts the lives of a group of girls and women, survivors of a village massacre, during the Indonesian occupation of what was then known as East Timor. Beatriz’s War, a political melodrama, focuses on women’s resistance to Indonesian rule. The film recasts the meanings of resistance, examining how it occurs at an everyday level and how such quotidian acts of resistance have been rendered invisible over the course of a long struggle for self-determination by categories such as hero, traitor and victim. The film also plays an important role in contributing to a visual history of the new nation of Timor Leste.

L’article de Vannessa Hearman est en accès limité sur  Wiley Online Library: https://preview.tinyurl.com/y9ocvfxg

International Journal of Asian Christianity, vol. 1, n° 1 (2018)

International Journal of Asian Christianity, vol. 1, n° 1 (2018)

Editorial by Felix Wilfred

Articles sur l’ASE

  • The Apostolic Vicariate of Western Siam and the Rise of Catholicism in Malaysia and Singapore by Shanthini Pillai and Bernardo E. Brown
  • The Case of a Christian Governor in Jakarta as a Sign of Times for Catholics (and Christians) in Indonesia by Andang L. Binawan
  • On the Anthropology and Theology of Roman Catholic Rituals in the Philippines by Julius Bautista

CR d’ouvrages sur l’ASE

  • K. Koschorke, A. Hermann, E. Ph. Mogase and C. Burlacioiu (eds), Discourses of Indigenous Christian Elites in Colonial Societies in Asia and Africa around 1900—A Documentary Sourcebook from Selected Journals by Georg Evers
  • Volker Küster, Zwischen Pancasila und Fundamentalismus—Christliche Kunst in Indonesien [Between Pancasila and Fundamentalism. Christian Art in Indonesia] (Leipzig: Evangelische Verlagsanstalt, 2016) by Gudrun Löwner

Voir : http://booksandjournals.brillonline.com/content/journals/10.1163/25424246-00101001

 

 

 

 

Indonesia’s troubled minorities

Indonesia’s troubled minorities by Greg Fealy, 13/09/2018, The Sydney Morning Herald

Meiliana, a 44-year-old Buddhist mother of Chinese descent, sat crying in disbelief in a North Sumatra court in late August. The judges had just sentenced her to 18 months’ jail for blasphemy because she complained to a neighbor in 2016 about the ear-splitting volume of amplified calls to prayer from a nearby mosque. Her complaint had sparked violent backlash from local Muslim groups, who had stoned her home, forcing her and her family to flee to another city. They also attacked and seriously damaged twelve Buddhist temples in the area. The same court that sentenced her showed leniency to eight attackers arrested by police, giving them jail terms of just 1-2 months.

Meiliana’s story shone a spotlight on Indonesia’s draconian blasphemy laws and more broadly on how the nation treats its minorities. For a country that presents itself to the world as a moderate Muslim-majority democracy that respects diversity and enjoins religious and ethnic harmony, Indonesia has faced increasing criticism for rising intolerance and sectarianism. Human rights advocates argued that the violent reaction to Meiliana’s mosque complaint and her subsequent jailing are inseparable from the fact that she is from a double minority: Sino-Indonesians comprise less than 4 per cent of the nation and Buddhists less than 2 per cent. The Chinese have long been targets of social unrest, particularly from the majority Muslim community.

Assessing how moderate or intolerant Indonesia is towards its minorities is more difficult to assess than it might first appear. For example, a number of well-regarded non-government organisations annually compile figures on acts of religious intolerance. One such NGO, Setara Institute, recorded 201 breaches of religious freedom across Indonesia in 2017, most of which were directed at Christian, Buddhist, Hindu and Confucian minorities. Viewed in isolation, this is a significant number.

But on the other hand, in a religiously diverse nation of some 250 million people, several hundred cases might suggest that intolerance is relatively rare.

Lire la suite sur : https://www.smh.com.au/national/indonesia-s-troubled-minorities-20180913-p503i6.html

 

TRANS, vol. 6, n° 2 (2018)

TRaNS : Trans-Regional and -National Studies of Southeast Asia, vol. 6, n° 2 , July 2018

Table of contents

Articles

  • An Anthropological Approach to the Islamic Turn in Indonesia’s Regional Politics by Julian Millie
  • Facts and Fiction: The Myth of Suvaṇṇabhūmi Through the Thai and Burmese Looking Glass by Nicolas Revire
  • The Prayuth Regime: Embedded Military and Hierarchical Capitalism in Thailand by Prajak Kongkirati, Veerayooth Kanchoochat
  • Thailand Trapped: Catch-up Legacies and Contemporary Malaise by Veerayooth Kanchoochat
  • Political Turbulence and Stalemate in Contemporary Malaysia: Oligarchic Reconstitutions and Insecurities by Boo Teik Khoo
  • The Place of Nusantara in the Sanskritic Buddhist Cosmopolis by Andrea Acri

Voir : https://www.cambridge.org/core/journals/trans-trans-regional-and-national-studies-of-southeast-asia

 

 

Talking Indonesia: the road to 2019

Talking Indonesia: the road to 2019 by Marcus Mietzner, 30/08/2018, Indonesia at Melbourne

In early August, Joko “Jokowi” Widodo and Prabowo Subianto registered as the only candidates for Indonesia’s 2019 Presidential Election, repeating their head-to-head showdown from 2014.

Much has changed in Indonesia’s political landscape over the past five years. For one, both men have new running mates. Jokowi is no longer a new entrant to national politics – he will enter 2019 with a five-year track record to defend, focused on infrastructure and social spending. The massive Islamist mobilisation in 2016 against then Jakarta Governor Basuki “Ahok” Tjahaja Purnama also continues to reverberate through the political system. Further, 2019 will be the first time that the legislative and presidential elections will be held on the same day – 17 April – owing to a Constitutional Court decision ordering that these elections no longer be held several months apart.

In this week’s Talking Indonesia podcast, Dr Dave McRae discusses the electoral landscape nine months out from next year’s polls with leading political observer Associate Professor Marcus Mietzner from the Australian National University’s Coral Bell School of Asia Pacific Affairs. Marcus is currently a visiting fellow at Kyoto University.

In 2018, the Talking Indonesia podcast is co-hosted by Dr Dave McRae from the University of Melbourne’s Asia Institute, Dr Jemma Purdey from Monash University, Dr Charlotte Setijadi from the Singapore Management University and Dr Dirk Tomsa from La Trobe University.

A écouter sur : http://indonesiaatmelbourne.unimelb.edu.au/talking-indonesia-the-road-to-2019/

Austrian Journal of South-East Asian Studies, vol. 11, n° 1

Austrian Journal of South-East Asian Studies, vol. 11, n° 1
The Political Economy of New Authoritarianism

Guest Editors: Wolfram Schaffar, Rainer Einzenberger, Carl Middleton, Naruemon Thabchumpon

Table of contents

Current research on South-East Asia

  • Frontier Capitalism and Politics of Dispossession in Myanmar: The Case of the Mwetaung (Gullu Mual) Nickel Mine in Chin State by Rainer Einzenberger
  • The Iron Silk Road and the Iron Fist: Making Sense of the Military Coup D’État in Thailand by Wolfram Schaffar
  • The Institutions of Authoritarian Neoliberalism in Malaysia: A Critical Review of the Development Agendas Under the Regimes of Mahathir, Abdullah, and Najib by Bonn Juego
  • National Human Rights Institutions, Extraterritorial Obligations and Hydropower in Southeast Asia: Implications of the Region’s Authoritarian Turn by Carl Middleton
  • Thai Doctoral Students’ Layers of Identity Options Through Social Acculturation in Australia by Singhanat Nomnian
  • Typhoons, Climate Change, and Climate Injustice in the Philippines by William N. Holden

Research Workshop

  • The Social Base of New Authoritarianism in Southeast Asia: Class Struggle and the Imperial Mode of Living by Wolfram Schaffar

In Dialogue

  • “Trust Me, I am the One Who Will Drain the Swamp”: An Interview With Walden Bello on Fascism in the Global South by Wolfram Schaffar 

Book Reviews

  • Robinson, B. G. (2018), The Killing Season. A History of the Indonesian Massacres, 1965-66, by Timo Duile

Voir : https://aseas.univie.ac.at/index.php/aseas/issue/view/191/showToc

The Cell, Exile, and the New Burma: A Political Education amid the Unfinished Journey toward Democracy

« The Cell, Exile, and the New Burma: A Political Education amid the Unfinished Journey toward Democracy » by Kyaw Zwa Moe, Yangon, New Myanmar Publishing House, 2018, 245 p., 27/08/2018, Tea Circle Oxford

David Scott Mathieson explores the new collection of essays by noted journalist Kyaw Zwa Moe, an emotional palimpsest of lives lived under military rule.

There is a painful poignancy to reading Kyaw Zwa Moe’s powerful collection of essays on the 30th Anniversary of the 1988 Uprising in Burma. The Cell, Exile, and the New Burma is an attempt to close a long circle of personal struggle, sacrifice, violence, complexity and inspiration. Yet it is a journey that refuses to reconnect, as if the hopes of 1988 ricocheted off the reality of entrenched military rule.

The Irrawaddy magazine’s editor, columnist and political talk-show host, Kyaw Zwa Moe is one of the most prominent chroniclers of the past three decades of Burma’s political drama. His new book is a timely reminder of recent history and the people who lived it, the lessons imparted should be guides for the present and future. How far along has Burma come, where are many of the people who were involved, and how do they feel about ‘Shwe Myanmar a-thit’ (the new golden Burma)?

His book is arranged in four parts: prison, exile, a series of eclectic personalized profiles of Burmese activists, leaders, and ordinary lives during dictatorship, and the final section on the ‘New Burma’ as the author returns from 12 years of exile in Thailand and reflects on the changes taking place.

Kyaw Zwa Moe was a teenage high-school student when the 1988 anti-government demonstrations surged in 1988 to topple the Socialist one-party rule backed by a ruthless military. He joined them and took to the underground life of activism. First arrested in December 1991 for his underground activities, he spent the next eight years in the notorious Insein and Tharrawaddy prisons.

Lire la suite sur : https://teacircleoxford.com/2018/08/27/the-cell-exile-and-the-new-burma-a-political-education-amid-the-unfinished-journey-toward-democracy-by-kyaw-zwa-moe-yangon-new-myanmar-publishing-house-2018-245-pages/

 

 

CFP : Criminalising and emancipatory trends in family law in Indonesia and other muslim majority countries

CFP : Criminalising and emancipatory trends in family law in Indonesia and other muslim majority countries, 15-16 November 2018, KITLV, Leiden

Organised by the Van Vollenhoven Institute for Law, Governance and Society (VVI) / Royal Netherlands Institute of Southeast Asian and Caribbean Studies (KITLV) / Leiden University Centre for Islamic Studies (LUCIS)

Subject matter
Looking at legal developments related to family law[1] in Indonesia and other Muslim majority countries, we see two simultaneous trends developing. On the one hand there is an increasing tendency on the part of many states to criminalise sexual behaviour considered in contravention of Islamic law, such as pre- and extramarital sex and LBGT-relations. This development seems a response to the ‘moral panic’ concerning the supposedly increasing debauchery of modern times and sexual behaviour of youth in particular. Technological developments such as the spread of Facebook, Instagram, Whatsapp and smartphones have reinforced the sense of a lack of control people experience over the behaviour of their children, other family members – and perhaps themselves. The call for state action to do something about this has led to new legislation regulating morals. While such legislation may be symbolic in appearance and patchy in its enforcement, its consequences may still be far-reaching.

At the same time state-sponsored forms of Islamic family law that promote emancipation of women and children have steadily continued to gain ground in many of these countries, not only at the level of legislation and judicial rulings but also in social practices. The most prominent examples are the equality of women in matters of divorce and inheritance, but in a country such as Indonesia we also see increasing recognition of the position of children born outside marriage.

An issue at the crossroads between criminalisation and emancipation concerns early marriage. With any marriage under the age of 18 defined as child marriage by international human rights law, states have to manoeuver between criminalisation of those involved in such relations and the protection against unwanted consequences – which is more difficult if they go underground. An extra complication is that in this process the agency of those involved gets out of sight easily, as particularly in Muslim societies teenagers will only be allowed to have sexual relations in the context of marriage. In that sense, raising the age of marriage may actually decrease their agency.

The role of international human rights law extends beyond the issue of early marriage. When it concerns criminalising behaviour, human rights law often opposes such legislation. This applies in particular to LGBT-issues. UN human rights commission reports address this issue, forcing states to justify their behaviour. By contrast, the efforts at promoting equality of women and men in Muslim family law are in line with CEDAW and draw upon such ideas. However, states are careful not to draw exclusively upon this framework, as this may further antagonise conservative religious forces opposing such trends.

We are inviting paper proposals that examine these trends and address the following questions:

  • To what extent are these two trends to be seen in Indonesia and other Muslim majority countries? What forms do they take? What differences do we see?
  • How can we explain these developments? To what extent are they local or domestic in nature and what is the role of transnational discourses?
  • What is the role of international human rights law in these processes? How do discourses drawing upon this source of legitimation relate to discourses referring to Islam?

Format
A two-day seminar with paper presentations. We intend to publish a selection of papers in a special issue of a journal or an edited volume.

Paper proposals should be submitted with titles and abstracts (with a 400 word maximum) to Mies Grijns (ln.vinunediel.wal@snjirg.m)  and Adriaan Bedner (ln.vinunediel.wal@rendeb.w.a) before 28 September 2018. We will send notifications of acceptance by 5 October 2018.

[1] We interpret ‘family law’ broadly, as the normative frameworks regulating kinship and intimate relations between human beings.

Voir : http://www.kitlv.nl/event/call-papers-criminalising-emancipatory-trends-family-law-indonesia-muslim-majority-countries/

Birmanie : un an après la campagne contre les Rohingyas, le pouvoir renforcé ?

Des manifestations de masse ont commémoré le premier anniversaire de la répression opérée par l’armée birmane sur la population musulmane• Crédits : Paula Bronstein – Getty

Podcast : « Birmanie : un an après la campagne contre les Rohingyas, le pouvoir renforcé ? », 03/09/2018, Les Enjeux Internationaux, France Culture

Intervenante : Alexandra de Mersan
anthropologue, maître de conférences à l’Institut national des langues et civilisations orientales (Inalco).

Entre octobre 2016 et septembre 2017, 700 000 Rohingyas musulmans de l’Etat Rakhine (Arakan) avaient fui l’armée birmane vers le Bangladesh. Le rapport du Haut Commissariat aux Réfugiés est clair : meurtres de masses, viols collectifs, villages brûlés et passage des terres au bulldozer…

La liste des violences commises par l’armée est longue. Plus encore, les trois rapporteurs de l’ONU y voient assez de systématisme pour engager une « intention génocidaire » de la part de l’armée (Tatmadaw). Pour l’instant six militaires dont le Commandant en chef de l’armée le général Ming Aung Hlaing sont mis en cause. Le rapport est sévère aussi envers la première ministre Aung San Suu Kyi, dont le silence au moment des violences, et le soutien à l’armée contre les « terroristes » est jugé complice.

Les possibilités de poursuites réelles sont cependant minces. Comme en 2017, le Myanmar a rejeté ce rapport du HCR 2017 dont l’enquête n’avait pas été autorisée. Plus encore, toute mise en place d’une juridiction légitime (ou presque) devra passer par un vote du Conseil de Sécurité où la Birmanie y est soutenue par la Russie et la Chine pour qui le Myanmar est stratégique en Asie du Sud-Est : le projet de corridor économique Kunming-Kyaukpyu, du Yunnan jusqu’à l’Etat Rakhine, est la voie choisie par Pékin pour éviter à terme de passer par le détroit de Malacca.

Les autres diplomaties ont reçu prudemment le rapport. Dans un régime à deux têtes autonomes, l’armée et le pouvoir civil, des poursuites contre des militaires impliqueraient un changement politique majeur ; il mettrait en péril des intérêts étrangers et l’équilibre politique actuel : qui y est vraiment prêt ?

A écouter sur : https://www.franceculture.fr/emissions/les-enjeux-internationaux/birmanie-la-crise-des-rohingas-inquiete-t-elle-le-regime

Ma’ruf Amin: Jokowi’s Islamic defender or deadweight?

« Ma’ruf Amin: Jokowi’s Islamic defender or deadweight? » by Greg Fealy, 28/08/2018, New Mandala

The image was incongruous: President Joko Widodo (Jokowi), who wants his presidency defined by Indonesia’s rapid economic development and modernisation, stood awkwardly before the media on 10 August with his newly announced vice-presidential candidate, Ma’ruf Amin, a 75-year-old conservative Islamic scholar clad in traditional sarung and sandals. Answering criticism of his choice, Jokowi praised his running mate as “an untarnished figure, a wise ulama (Islamic scholar) who is respected across the Islamic community”. He proclaimed that with Ma’ruf on his ticket religion and nationalism would complement each other.

Indeed, Ma’ruf Amin is the most powerful ulama in the nation. Since 2015, he has occupied two pre-eminent positions: rais aam (president) of Nahdlatul Ulama (NU), the nation’s largest Muslim organisation; and chairman of the Indonesian Ulama Council (MUI), the paramount state-endorsed body for issuing rulings on Islamic issues. Prior to this, he was an influential member of Susilo Bambang Yudhoyono’s Presidential Advisory Council (Wantimpres).

The story of how Ma’ruf came to be Jokowi’s presidential partner tells us much about the dynamics of contemporary Indonesian politics. As many commentators have observed, the president’s search for greater Islamic credibility was the primary reason for Ma’ruf’s elevation. But to explain why Ma’ruf rather than one of the many other prominent Islamic leaders was chosen requires a closer look at his career and sources of legitimacy. Conservatism has been an important, but by no means the only, element in his rise.

Lire la suite sur : http://www.newmandala.org/maruf-amin-jokowis-islamic-defender-deadweight/

 

Kyoto Review of Southeast Asia, n° 24 : Twenty Years after Suharto

Kyoto Review of Southeast Asia, n° 24 : Twenty Years after Suharto

Table of contents

  • The New Normal: Indonesian Democracy Twenty Years after Suharto by Paige Johnson Tan
  • From Autocracy to Coalitional Presidentialism: The Post-Authoritarian Transformation of Indonesia’s Presidency by Marcus Mietzner
  • Quo Vadis Civil Islam? Explaining Rising Islamism in Post-Reformasi Indonesia by Alexander R. Arifianto
  • Twenty Years After Suharto: Dynastic Politics and Signs of Subnational Authoritarianism by Yoes C. Kenawas
  • The Trajectories of Transitional Justice and Its Discontents in Indonesia by Ehito Kimura

A lire sur : https://kyotoreview.org/

Kyoto review of Southeast Asia, n° 23 : Islamism in Southeast Asia

Kyoto Review of Southeast Asia, n° 23 : Islamism in Southeast Asia

Table of contents

  • Islamism in Southeast Asia by Joseph Chinyong Liow
  • Modalities of Salafi Transnationalism in Southeast Asia by Zoltan Pall
  • Indonesia’s Islamist Mobilization by Sumanto Al Qurtuby
  • Constitutionalizing and Politicizing Religion in Contemporary Malaysia by Yvonne Tew
  • Moderate-radical Coalition in the Name of Islam: Conservative Islamism in Indonesia and Malaysia by Kikue Hamayotsu
  • Islamic Authority and the State in Brunei Darussalam by Dominik M. Müller

A lire sur : https://kyotoreview.org/issue-23/islamism-in-southeast-asia/

Symposium : Panji stories in manuscripts and performance

Symposium : Panji stories in manuscripts and performance, 21/09/2018, Leiden University Library

The Prince of Jenggala and the many faces of Panji

Panji stories are among the most popular works of Indonesian literature, art and theatre. To celebrate the recent Unesco-recognition of this important genre, the Leiden University Library and KITLV will hold a one-day symposium in Leiden on 21 September 2018 exploring Panji stories in manuscripts, paintings and dramatic performance. Through scholarly as well as artistic presentations, this broad-scope symposium will emphasize the many different ways in which these ancient stories were and still are passed on. It showcases the genre in all its diversity, including versions from different Indonesian and Mainland Southeast Asian regions, written or chanted texts, paintings and scrolls, and dramatic performances with masks or puppets. We close the day with a Javanese wayang-play presenting an exciting new interpretation of the Panji theme.

Wayang performance

The Javanese puppeteer Agus Bimo Prayitno and his musicians will finish the day with a unique and innovative shadow puppet theatre (wayang kulit) performance on Prince Panji. In this performance Panji features as a metaphor for Javanese farmers. They are encouraged to ensure the availability of water for their plots and households by taking care of their natural environment. The performance will take place in the Lipsius building, room 0.19, 15.30-16.30 hrs.

Programme

Leiden University Library, Vossius Room

9.30 -10.00 hrs
Arrival, coffee & tea

10.00 – 10.10 hrs
Word of welcome by Marije Plomp and Doris Jedamski (Asian Library)

10.10 – 10.30 hrs
Roger Tol and Wardiman Djojonegoro (under reserve), Background of the UNESCO recognition of Panji manuscripts.

10.30 – 11.00 hrs
Gijs Koster, Between Love and Domination: the Malay Hikayat Kuda Semirang Sira Panji Pandai Rupa.

11.00 – 11.30 hrs
Lydia Kieven, A comparative study of illustrations of Jayakusuma manuscripts in Jakarta, British Library, and Staatsbibliothek Berlin.

11.30 – 12.00 hrs
Peter Worsley, The rhetoric of paintings: the Balinese Malat and the prospect of a history of Balinese ideas, imaginings and emotions in the late nineteenth and early twentieth centuries.
Leiden University Library, Heinsius room

12.00 – 14.00 hrs
Exhibition of Panji manuscripts, photographs and paintings from Leiden University Library/KITLV collections

12.00 – 12.15 and 12.30 – 12.45 hrs
Hedi Hinzler, Balinese wayang paintings on cloth and their stories.

13.00 – 14.00 hrs lunch break

14.00 – 14.30 hrs
Tea Skrinjaric, Unrolling the Story: Wayang Beber on Java

14.30 – 15.00 hrs
Clara Brakel and Silvy Puntowati, Panji stories as masked performances in Central Java. With a demonstration of Panji masks by dance group Kuwung-kuwung

15.00 – 15.30 hrs tea break

Lipsius building, room 0.19

15.30 – 16.30 hrs
Performance of Wayang Jantur (innovative Indonesian shadow puppet theatre based on Panji stories) Dhalang Agus Bimo Prayitno and musicians, with an introduction by Lydia Kieven.

Registration

We hope to welcome you at the symposium and/or wayang performance on 21 September. Please let us know if you’re joining us by sending us an email: aanmelding@library.leidenuniv.nl (subject: Symposium Panji stories and number of attendees) or by phone: 071-527 28 32. If you just want to attend the wayang performance in the Lipsius building, no registration is needed.

Voir : https://www.library.universiteitleiden.nl/news/2018/08/symposium-panji-stories-in-manuscripts-and-performance