Islam and the Limits of the State : Reconfigurations of Practice, Community and Authority in Contemporary Aceh, Brill, 2015(eds),
This book examines the relationship between the state implementation of Shariʿa and diverse lived realities of everyday Islam in contemporary Aceh, Indonesia. With chapters covering topics ranging from NGOs and diaspora politics to female ulama and punk rockers, the volume opens new perspectives on the complexity of Muslim discourse and practice in a society that has experienced tremendous changes since the 2004 Indian Ocean tsunami. These detailed accounts of and critical reflections on how different groups in Acehnese society negotiate their experiences and understandings of Islam highlight the complexity of the ways in which the state is both a formative and a limited force with regard to religious and social transformation.
A télécharger sur : http://booksandjournals.brillonline.com/content/books/9789004304864
Adat Aceh: royal Malay statecraft in the 17th century by Annabel Gallop, 13/11/2017, Asian and African Studies blog
When I am asked which is the most important Malay manuscript in the British Library, there is no simple answer. Should I cite the two copies we hold of the Sejarah Melayu, ‘Malay Annals’(Or 14734 and Or 16214), recounting the founding of the 15th-century kingdom of Melaka, and arguably the single most famous Malay text? Or the oldest known manuscript of the earliest historical chronicle in Malay, the Hikayat Raja Pasai, ‘Chronicle of the Kings of Pasai’ (Or 14350)? Or one of the finest illuminated Malay manuscripts known, a copy of the Taj al-Salatin, ‘The Crown of Kings’, written in Penang in 1824 (Or 13295)? Unmissable from this list of the great and the good of Malay writing is the Adat Aceh, ‘The Statecraft of Aceh’ (MSS Malay B.11), a compendium of court customs, regulations and practice from the greatest Muslim sultanate in Southeast Asia in the 17th century.
Lire la suite sur : http://blogs.bl.uk/asian-and-african/2017/11/adat-aceh-royal-malay-statecraft-in-the-17th-century.html
David Kloos, Becoming Better Muslims : Religious Authority and Ethical Improvement in Aceh, Indonesia, Princeton University Press, 2017
How do ordinary Muslims deal with and influence the increasingly pervasive Islamic norms set by institutions of the state and religion? Becoming Better Muslims offers an innovative account of the dynamic interactions between individual Muslims, religious authorities, and the state in Aceh, Indonesia. Relying on extensive historical and ethnographic research, David Kloos offers a detailed analysis of religious life in Aceh and an investigation into today’s personal processes of ethical formation.
Aceh is known for its history of rebellion and its recent implementation of Islamic law. Debunking the stereotypical image of the Acehnese as inherently pious or fanatical, Kloos shows how Acehnese Muslims reflect consciously on their faith and often frame their religious lives in terms of gradual ethical improvement. Revealing that most Muslims view their lives through the prism of uncertainty, doubt, and imperfection, he argues that these senses of failure contribute strongly to how individuals try to become better Muslims. He also demonstrates that while religious authorities have encroached on believers and local communities, constraining them in their beliefs and practices, the same process has enabled ordinary Muslims to reflect on moral choices and dilemmas, and to shape the ways religious norms are enforced.
Arguing that Islamic norms are carried out through daily negotiations and contestations rather than blind conformity, Becoming Better Muslims examines how ordinary people develop and exercise their religious agency.
Plus d’informations sur : https://press.princeton.edu/titles/11204.html
Sher Banu A.L. Khan, Sovereign Women in a Muslim Kingdom: The Sultanahs of Aceh, 1641−1699, NUS Press, 2017
The Islamic kingdom of Aceh was ruled by queens for half of the 17th century. Was female rule an aberration? Unnatural? A violation of nature, comparable to hens instead of roosters crowing at dawn? Indigenous texts and European sources offer different evaluations. Drawing on both sets of sources, this book shows that female rule was legitimised both by Islam and adat (indigenous customary laws), and provides original insights on the Sultanah’s leadership, their relations with male elites, and their encounters with European envoys who visited their court. The book challenges received views on kingship in the Malay world and the response of indigenous polities to east-west encounters in Southeast Asia’s Age of Commerce.
“We have waited too long for a book such as this. It explores the extraordinary phenomenon of a preference for queens in the golden age of Islamic Aceh. Countering the dominant nationalist, feminist and Islamic scholarship, all of which find uncongenial the striking phenomenon of a preference for queens in early modern Asian Islam, Banu has utilized rich primary sources to reveal a queenship that was truly Islamic, effective and benign. This book is a revelation. Read it.”
Anthony Reid, The Australian National University
“Sher Banu’s superb study based on a host of newly discovered contemporary source materials throws new light on a hotly discussed topic among historians of Southeast Asian statecraft in Early Modern time.”
Leonard Blusse, Leiden University
“The author is to be congratulated on a book that makes a significant contribution both to the history of Southeast Asia and to comparative studies on women in early modern Asia.”
Barbara Watson Andaya and Leonard Y. Andaya, University of Hawai‘i
Voir : https://nuspress.nus.edu.sg/products/sovereign-women-in-a-muslim-kingdom-the-sultanahs-of-aceh-1641-1699