A multitude of sins: the revised criminal code

Many of those calling for criminalisation of LGBT Indonesians may not realise they are just as vulnerable under the revised criminal code. Photo by Fahrul Jayadiputra for Antara

« A multitude of sins: the revised criminal code » by Naila Rizqi Zakiah, 30/01/2018, Indonesia at Melbourne

Over the last two weeks, the bitter debate over whether lesbian, gay, bisexual and transgender (LGBT) Indonesians should be criminalised has reached new heights of acrimony. The never-ending argument about LGBT rights was revived following the decision of the Constitutional Court to reject the Family Love Alliance (AILA) petition that sought to extend the scope of articles in the Criminal Code (KUHP) on same sex relations and sex outside marriage.

The speaker of the Constitutional People’s Assembly (MPR), Zulkifli Hasan, added fuel to the fire when he made unsubstantiated claims that the People’s Representative Council (DPR) was discussing a bill on LGBT and same-sex marriage  and five political parties were attempting to legalise LGBT behaviour. In reaction, politicians are now expediting efforts to pass long discussed reforms to the KUHP, including provisions that would criminalise same sex relations.

But while the media and the public have focused on the criminalisation of homosexuality, the proposed revisions to the KUHP are much broader, and seek to criminalise all extramarital sex, regardless of gender. The anti-LGBT propaganda has obscured the threat the revisions pose to the privacy and human rights of all Indonesians. There is a real danger that society will support increasing criminalisation based on moral and religious arguments without knowing or thinking about the consequences.

As is stands, the KUHP already criminalises adultery (zina). But the provision on adultery applies to sex between a married person and a person who is not their spouse, and is a complaint offence (delik aduan). This means it is only considered a crime if a party who feels they have suffered from the act reports it to the police. Article 484 of the revised criminal code, however, converts zina where one of the parties is married into a ‘normal offence’ (not based on a complaint or report), meaning that anyone can report cases to police.

Most concerning is that Article 484 extends the definition of zina to all extramarital sex. If a man and woman who are not bound by a “legitimate marriage” have sexual intercourse, they could face up to five years in prison. Article 484(2) explains that this type of adultery between two unmarried people based on complaints of spouses, or any concerned third party. The article doesn’t contain a clear definition of third party, which could be interpreted loosely. Can society claim to be a third party? A neighbour? Or the police? The revised code could pave the way for anyone in society to interfere in their fellow citizens’ affairs, essentially providing the legal basis for the persecution of people who engage in extramarital sex.

Lire la suite sur : http://indonesiaatmelbourne.unimelb.edu.au/a-multitude-of-sins-the-revised-criminal-code/

Journal of Southeast Asian Studies, vol. 49, n° 1 (February 2018)

Journal of Southeast Asian Studies, vol. 49, n° 1 (February 2018)

Table of contents


Editorial Foreword by Maitrii Aung-Thwin

Research Articles

Parsi theatrical networks in Southeast Asia: The contrary case of Burma by Kathryn Hansen

The historical vicissitudes of the Vessantara Jataka in mainland Southeast Asia by Katherine A. Bowie

Personhood and political subjectivity through ritual enactment in Isan (northeast Thailand) by Visisya Pinthongvijayakul

Mixed views on the Philippines’ Ifugao Rice Terraces: ‘Good’ versus ‘beautiful’ in the management of a UNESCO World Heritage site by Kathrine Ann D. Cagat

Stagnating yields, unyielding profits: The political economy of Malaysia’s rice sector by Jamie S. Davidson

Review Article

Ethnicity and the galactic polity: Ideas and actualities in the history of Bangkok by Justin Thomas McDaniel

Book Reviews

Voir : https://www.cambridge.org/core/journals/journal-of-southeast-asian-studies/latest-issue




Journal of contemporary Asia, vol. 48, n° 1 (March 2018)

Journal of contemporary Asia, vol. 48, n° 1 (March 2018)

Table of contents

Original Articles (ASE)

  • Beyond Copenhagen: The Political Economy of Securitising “Outside Influences” in Bali by Fabio Scarpello
  • A Tale of Three Cities: Electoral Accountability in Indonesian Local Politics by Diego Fossati
  • “Hybrid Governance” and the Politics of Legitimacy in the Myanmar Peace Process by Ashley South

Book Reviews (ASE)

  • Serhat Ünaldi, Working Towards the Monarchy: The Politics of Space in Downtown Bangkok (Honolulu: University of Hawaii Press, 2016) by Kevin Hewison
  • P.D. Hutchcroft (ed.), Mindanao: The Long Journey to Peace and Prosperity  (Mandaluyong City: Anvil Publishing, 2016) by Ashley South

Voir : http://www.tandfonline.com/toc/rjoc20/48/1






Tales of the Malay World

« Tales of the Malay World » by Annabel Teh Gallop, 22/01/2018, Asian and African Library Blog (British Library)

If you are in Singapore – or anywhere near – grab the opportunity to visit the exhibition Tales of the Malay World, at the National Library of Singapore, before it ends on 25 February 2018. The biggest international exhibition of Malay manuscripts ever held, the display of over a hundred Malay manuscripts and early printed books includes 16 manuscripts from the British Library, as well as 17 loans from the Royal Asiatic Society and 18 from Leiden University Library, which are being shown alongside treasures from the National Library of Singapore’s own collections.

This was not the only time that Malay books from the British Library have been exhibited in Southeast Asia. The first occasion was in Malaysia in 1990, when 22 early Malay printed books were loaned to the exhibition Early Printing in Malay (Pameran Percetakan Awal dalam Bahasa Melayu) held at Dewan Bahasa dan Pustaka, Kuala Lumpur, from 4-9 June 1990. The following year, 25 manuscript letters and books in Malay, Javanese, Balinese, Bugis and Batak travelled to Indonesia for the exhibition Golden Letters: Writing Traditions of Indonesia (Surat Emas: Budaya Tulis di Indonesia), held at the National Library of Indonesia in Jakarta and at the Palace (Kraton) of Yogyakarta in September 1991. In October 1995 five Malay manuscripts were loaned to the International Exhibition of Malay Manuscripts (Pameran Manuskrip Melayu Antarabangsa) at the National Library of Malaysia in Kuala Lumpur, including the beautifully illuminated Taj al-Salatin and the Hikayat Pelanduk Jenaka currently on display in Singapore. But apart from the two latter books, for the 14 other Malay manuscripts from the British Library featured in Tales of the Malay World, it is the first time that they have travelled back to the ‘lands below the winds’ since sailing westwards in the 19th century.

As suggested by the title, the exhibition celebrates the rich seam of Malay literature, and in the judicious hands of curator Tan Huism, deftly draws out some interesting threads.

Lire la suite sur : http://blogs.bl.uk/asian-and-african/2018/01/tales-of-the-malay-world.html?

Following the opening of the exhibition, on 18 August 2018, Annabel Teh Gallop gave a talk at the National Library of Singapore on ‘Art and Artists in Malay manuscript books’, excerpts of which can be watched here: https://www.youtube.com/watch?time_continue=7&v=AqpSi7vfClM

Imprints of the protective goddess Mahāpratisarā across Asia and her role in Java

A bronze image of Mahapratisara from Central Java, c. 9th century (copyright: Museum of Ethnology in Leiden, RV-1630-18)

« Imprints of the protective goddess Mahāpratisarā across Asia and her role in Java » by Marijke Klokke, 07/02/2018, The Courtauld Institute of Art, Somerset House, Strand, London

Marijke Klokke is professor by special appointment of South and Southeast Asian Art and Material Culture at Leiden University. After studying Indian and Iranian Languages and Cultures in Leiden, with a major in the early history and art history of India and Indonesia, and minors in Old Javanese and Indonesian, she received her PhD from Leiden University in 1990. She worked as assistant curator in the Oriental Department of Leiden University Library and as curator at the Leiden Museum of Ethnology and she has been teaching at Leiden University since 1991. She has published on the Hindu and Buddhist art of Indonesia, in particular that of Java. At present her focus is on the art and architecture of Central Java that flourished in the eighth and ninth centuries.

During that period, Mahayana Buddhism played a major role in intercultural exchange throughout Asia. Inscriptions and material culture demonstrate that Central Java was centrally involved in this cultural contact. Thus, Borobudur, one of the best-known monuments of Central Java, forms a visual compilation of Buddhist texts and ideas that were circulating across Asia among the elite of that time. Less-known pieces of art provide equally fascinating stories of cultural exchange and local adaptation, as the lecture will show. It focuses on images of Mahapratisara, a protective Buddhist goddess, who is the deification of a protective spell. It presents her travel, in text and image, via the northern Silk Roads over land to China, and via the southern maritime routes to Indonesia and the Philippines. It highlights images from Central Java that give us a rare glimpse into the concerns of women in those days.

Voir : https://courtauld.ac.uk/event/imprints-protective-goddess-mahapratisara-across-asia-role-java


Delta Cities: Rethinking Practices of the Urban

In Situ Graduate School : Delta Cities: Rethinking Practices of the Urban, 10/12/2018 – 15/12/2018, Ho Chi Minh City/Long Xuyen, An Giang

Participation is open to international doctoral students and advanced research master’s students with significant related professional experience from all social science, humanities and natural science disciplines, whose work deals with the theme of the In Situ Graduate School: Delta Cities: Rethinking Practices of the Urban.

Participation is open to PhD students and advanced research masters’ students with significant related professional experience worldwide whose work deals with the theme of the In Situ Graduate School: Media Activism and Postcolonial Futures.

We only accept applications for the In Situ Graduate School via our online application form.

Application forms sent in after the deadline (Thursday 1 March 2018) will not be considered for selection.

Application Procedure:

Prospective candidates are requested to submit the following documents:

  • Online application form
  • A writing sample that addresses the In Situ Graduate School theme (5-10 pages, may be single-spaced)

This sample will be used to select participants for the In Situ Graduate School as well as recipients of financial support, if requested.

All complete applications will be evaluated after the deadline and the selection results will be communicated (via email) before 1 May 2018.

Successful applicants receiving an acceptance letter must formally confirm their participation in the In Situ Graduate School within one month of notification and must pay the registration fee by 1 September 2018. Applicants who fail to send a confirmation email within one month of notification will forfeit their letter of acceptance.

Voir : https://iias.asia/masterclass/delta-cities-application

2018-19 Lee Kong Chian NUS-Stanford Fellowship on Contemporary Southeast Asia

2018-19 Lee Kong Chian NUS-Stanford Fellowship on Contemporary Southeast Asia

Accepting applications : 13/11/2017 – 02/03/2018

The National University of Singapore (NUS) and Stanford University (Stanford) are pleased to announce that applications are welcome between now and 2 March 2018 for the 2018-19 Lee Kong Chian NUS-Stanford Fellowship on Southeast Asia. Interested individuals with backgrounds or positions in the social sciences or humanities are encouraged to apply. Candidates may be of any nationality or seniority.

One or two candidates may be awarded fellowships. A successful candidate will spend two to four months at NUS and two to four months at Stanford, writing and conducting research on, or related to, contemporary Southeast Asia.  Fellows will also have opportunities to speak and take part in seminars and workshops organized by relevant campus units. In determining the overall length of the fellowship and the sequencing of the stays at each campus, the preferences of the fellow concerned will be taken into account.

Fellowships will normally begin and end within the period from 1 June 2018 to 31 August 2019.  Each fellowship will cover one roundtrip economy-class airfare from the fellow’s country of residence to NUS (or Stanford), continuing on to Stanford (or NUS), and returning from Stanford (or NUS) to the fellow’s country of residence, and will include a stipend of US$ 7500 per month during the fellowship period.

Applicants should submit the following six (6) items:
(1) a project statement (not exceeding three pages) that addresses the candidate’s research project’s central analytic question(s), explains its intellectual contribution to scholarship on Southeast Asia, and describes the writing and research envisaged during the fellowship. The statement should also clearly state the specific research outcomes envisaged.
(2) a detailed schedule of the proposed fellowship period including dates of anticipated residence at NUS and at Stanford.
(3) a sample of published, English-language work by the candidate that is directly or indirectly related to the research project.
(4) the candidate’s full curriculum vitae including a list of publications.
(5) full contact information, including email addresses, for three (3) academic referees who should be able, if asked, to evaluate the proposal and the candidate.
(6) full contact information for the applicant including an email address.

Complete applications are due by 2 March 2018.  Results will be announced no later than late April 2018.

Applications should be sent simultaneously to both NUS and Stanford at these addresses:

NUS – Lee Kong Chian NUS-SU Initiative on Southeast Asia, Research Division, Dean’s Office, FASS, National University of Singapore, The Shaw Foundation Building, 5 Arts Link, Block AS7, Level 6, Singapore 117570
Email: nusstanfordsea@nus.edu.sg; tel: (65) 6516 7035; fax: (65) 6773 6878
Website: http://www.fas.nus.edu.sg/research/nusstanfordsea/

Stanford – Lee Kong Chian NUS-SU Initiative on Southeast Asia, Southeast Asia Program, Shorenstein Asia-Pacific Research Center, Encina Hall E-301, Stanford University, 616 Serra Street, Stanford, CA 94305-6055, USA
Email: llee888@stanford.edu; tel: (650) 725 2429; fax: (650) 650 723 6530
Website: http://aparc.fsi.stanford.edu/fellowships/nus_stanford

Please direct all queries to nusstanfordsea@nus.edu.sg or llee888@stanford.edu.

Southeast Asia meets global challenges

30th ASEAS conference : Southeast Asia meets global challenges, 05/09/2018 – 07/09/2018, Leeds

Conference themes are: Sustainable and Equitable Development; Social Change and Good Governance; Cultural Heritage and Cultural Production. The Call for Panels is now OPEN – deadline 31 January 2018. Please send proposals (max. 300 words) to Dr Janet Cochrane on J.E.Cochrane@leeds.ac.uk.

You don’t need to list all the participants in your panel at this stage, or even know who they will be – all we want is an outline of what your panel will be about. The panels will be publicised starting in February, and you (and others) can submit abstracts for papers from then on.  If you’re fairly new to academia you may be wondering how all this works, so please don’t hesitate to ask if you have any questions! Just drop us an email on J.E.Cochrane@leeds.ac.uk.

Leeds is a vibrant city in the north of England with its own airport and other excellent transport links (it’s 2.5 hours by train from London). More information can be found about the city here – https://www.visitleeds.co.uk/# and about the University of Leeds here – http://www.leeds.ac.uk/


Association for Mainland Southeast Asia Scholars (AMSEAS)

« Introducing the Association for Mainland Southeast Asia Scholars (AMSEAS) », 03/01/2018, New Mandala

Looking to connect with an interdisciplinary group of academics who work on Mainland Southeast Asia? The new Association for Mainland Southeast Asia Scholars (known by the acronym AMSEAS) is now accepting applications for membership.

AMSEAS is the first academic association in Australia and New Zealand to focus specifically on Mainland Southeast Asia. It meets a need in sub-regional academic associations and is affiliated with the Asian Studies Association of Australia.

AMSEAS seeks to foster and facilitate opportunities for the advancement of research and knowledge relevant to Mainland Southeast Asia. Recognising the benefits of adopting a multidisciplinary approach and encouraging dialogue between scholars of the individual countries, we promote and support the study of Mainland Southeast Asia. While the primary base of AMSEAS is Australian and New Zealand universities, we also welcome membership from academics, students and researchers from abroad.

Lire la suite sur : http://www.newmandala.org/introducing-association-mainland-southeast-asia-scholars-amseas/

 Suivre AMSEAS sur sa page Facebook : https://www.facebook.com/AMSEASAustralia/


For Myanmar’s Army, Ethnic Bloodletting Is Key to Power and Riches

« For Myanmar’s Army, Ethnic Bloodletting Is Key to Power and Riches » by Richard C. Paddock, 27/01/2018, The New York Times

For Myanmar’s army, the campaign of atrocity it has waged to drive hundreds of thousands of ethnic Rohingya Muslims out of the country is no innovation. The force was born in blood 76 years ago and has been shedding it ever since.

Its founders, known as the Thirty Comrades, established the army in 1941 with a ghoulish ceremony in Bangkok, where they drew each other’s blood with a single syringe, mixed it in a silver bowl and drank it to seal their vow of loyalty.

The army that they formed led the nation to independence in 1948. But except for a brief, initial period of peace, it has spent the last seven decades warring with its own people.

The army, known as the Tatmadaw, seized power from the civilian government in Burma, as the country is also known, in 1962. The military killed thousands of protesters to keep power in 1988 and suppressed another popular uprising, the Saffron Revolution, in 2007.

In constant fighting with ethnic minorities, the Tatmadaw has displaced millions of people while taking billions of dollars in profit from jade mines, teak forests and other natural resources. Its strategy has been to fight ethnic rebels to a standstill, manage the conflicts through cease-fires and enrich its officers.

“There has never been any sense of needing to win hearts and minds,” said Zachary Abuza, a professor at the National War College in Washington. “The Tatmadaw’s doctrine is based on total submission by the population through fear. And to that end, there is little they will not do.”

Though it holds itself up as the protector of Myanmar’s people, the military has a long history of murdering civilians, torturing and executing prisoners, committing rape, conscripting child soldiers, impressing convicts as porters and making civilians walk ahead of its troops to trip land mines.

Lire la suite sur : https://www.nytimes.com/2018/01/27/world/asia/myanmar-military-ethnic-cleansing.html?

Religious extremism poses threat to ASEAN’s growth

« Religious extremism poses threat to ASEAN’s growth » by Gwen Robinson and Simon Roughneen, 14/12/2017, Nikkei Asian Review

Aided by social media, hardliners gain mainstream support

The Dec. 2 event marked a year since an estimated half-million people clamored in the rain for the arrest of Basuki Tjahaja Purnama, the then-governor of Jakarta. Since then, Purnama, a Protestant of Chinese descent nicknamed Ahok, lost the gubernatorial election and was sentenced to two years in jail on the same blasphemy charges that brought massive crowds onto Jakarta’s streets late last year.

The episode raised concerns around the world that Indonesia’s relatively tolerant variant of Islam — and its secular democracy — was under attack. And it was a startling display of the strength of Islamist groups in Indonesia, home to the world’s largest Muslim population. Among the organizers were the Islamic Defenders Front, known as FPI, and the Islamic Ummah Forum.

Those groups do not claim affiliation with the al-Qaida-linked militants who killed 202 people in Bali in 2002, nor the estimated 1,150 Indonesians who traveled to Syria and Iraq to fight for the so-called Islamic State. But the government has been sufficiently alarmed to ban the local wing of Hizbut Tahrir, another Islamist movement involved in the anti-Ahok protests — and which hopes to establish a caliphate.

Across Asia, the rise of hard-line religious movements is fueling a macho form of nationalism and creating dangerous new fault lines in communities. Beyond Indonesia with its numerous Islamist groups are Myanmar’s zealous Buddhist organizations, which have stoked anti-Muslim sentiment to deadly effect. Bangladesh has seen the rise of Islamic fundamentalists including Hefazat-e-Islam, while Sri Lanka has Bodu Bala Sena, a radical Sinhalese Buddhist group.

Such groups number in the dozens across Asia — fundamentalist Buddhists, Muslims and Hindus who are adding new fuel on what are sometimes ancient ethnic conflicts. Some boast memberships that run into the hundreds of thousands, powered by zealous social media campaigns, community support programs and effective fundraising operations. The donations, often tiny amounts collected from poor followers, become a source of support for hard-line leaders.

Analysts warn that such ethno-religious chauvinism represents the biggest threat to the economic growth the region has enjoyed in recent years — and to the dream of greater cohesion over trade and economic issues. « Rapid economic growth over the past three decades has raised standards of living across much of Asia, but left marginal areas, like Mindanao in the Philippines and Rakhine State in Myanmar, untouched and therefore comparatively worse off, » said Michael Vatikiotis, Asia director of the Centre for Humanitarian Dialogue. « It is perhaps no coincidence that these areas are afflicted by violent conflict. »

Lire la suite sur : https://asia.nikkei.com/magazine/20171214/On-the-Cover/Religious-extremism-poses-threat-to-ASEAN-s-growth


Asian Ethnology, vol. 19, n° 2 (mars 2018)

Asian Ethnology, vol. 19, n° 2 (mars 2018)

Original Articles (ASE)

  • « Vietnam is my country land, China is my hometown »: Chinese communities in transition in the south of Vietnam by Yuk Wah Chan
  • The Rohingya of Myanmar: theoretical significance of the minority status by Jobair Alam
  • Toward transnational identity? The reconstruction of Hakka identity in Thailand by Li-Jung Wang
  • Causes of lingering communist movement after Indonesia’s September Thirtieth Movement: the case of border area between Sarawak and West Kalimantan by Toshio Matsumura

Book Reviews

Voir : http://www.tandfonline.com/toc/caet20/19/2

Critical Asian Studies, vol. 50, n° 1 (March 2018)

Critical Asian Studies, vol. 50, n° 1 (March 2018)


  • A note from the CAS directors: fifty years of critical inquiry


  • Reflections on the Committee of Concerned Asian Scholars at fifty by Mark Selden


  • Ahmadis or Indonesians? The polarization of post-reform public debates on Islam and orthodoxy by Saskia Schäfer
  • Insecure peace: understanding citizen and local government relations in a Maoist-affected region in India by Subhasish Ray and Mohan J. Dutta

Beyond the Spectacle of Mega-Disasters: The Philippines Five Years after Haiyan

  • Beyond the spectacle: slow-moving disasters in post-Haiyan Philippines by Nicole Curato
  • A tide that does not lift all boats: the surge of remittances in post-disaster recovery in Tacloban City, Philippines by Yvonne Su and Ladylyn Lim Mangada
  • Local aid workers in the digital humanitarian project: between “second class citizens” and “entrepreneurial survivors” by Jonathan Corpus Ong and Pamela Combinido (en libre accès)
  • Constructing reconstruction, territorializing risk: imposing “no-build zones” in post-disaster reconstruction in Tacloban City, Philippines by Dakila Kim P. Yee
  • Typhoon Haiyan: pushing the limits of resilience? The effect of land inequality on resilience and disaster risk reduction policies in the Philippines by Colin Walch
  • The unheeded present and the impossible future: temporalities of relocation after Typhoon Haiyan by Caroline Compton

Voir : http://www.tandfonline.com/toc/rcra20/50/1


Southeast Asian Studies, vol. 6, n° 3 (december 2017)








Southeast Asian Studies, vol. 6, n° 3 (december 2017)

Table of contents


  • The Extension of State Power and Negotiations of the Villagers in Northeast Thailand by Ninlawadee Promphakping, Maniemai Thongyou, and Viyouth Chamruspanth
  • Military, Gender, and Trade: The Story of Auntie Duan of the Northern Thai Borderlands by Wen-Chin Chang
  • English as an Islamic Cosmopolitan Vernacular: English-Language Sufi Devotional Literature in Singapore by Lin Hongxuan
  • The Is and the Ought of Knowing: Ontological Observations on Shadow Education Research in Cambodia by Will Brehm
  • Feeding a Crowd: Hybridity and the Social Infrastructure behind Street Food Creation in Bandung, Indonesia by Prananda Luffiansyah Malasan

Book Reviews

A lire sur : https://englishkyoto-seas.org/



Austrian Journal of South-East Asian Studies, vol. 10, n° 2 (2017)

Austrian Journal of South-East Asian Studies, vol. 10, n° 2 (2017)
Philanthropy, Giving, and Development

Open Access

ASEAS 10(2) focuses on the evolving state of philanthropy in Southeast Asia. Collectively, the contributions provide an overview of the trends and tensions in this sector, which is being shaped by often conflicting notions of charity, development, and business. Two of the articles refer to the decreasing presence and changing nature of funding from philanthropic foundations from the United States, such as the Ford Foundation and the Rockefeller Foundation. Their tradition of context-specific strategic grant-making in the region is being challenged by the paradigmatic shift underway globally, which is being triggered by the establishment of the Bill and Melinda Gates Foundation and other ‘technocratic’ foundations. Articles focusing on the entire region as well as on specific countries (Myanmar, Thailand, and Indonesia) highlight home-grown philanthropy and how new forms of personal and institutionalized giving are emerging as a result of a growing middleclass and accumulated wealth. Pressure is also growing on local companies and corporate actors to show a socially conscious image by funding projects and contributing to sustainable development. Professionalization of faith-based giving is further leading to new philanthropic models such as the rise of Islamic grant-making foundations in Indonesia and other countries with Muslim communities as described by two of the articles. A question running through the issue is the extent to which this growth and diversification of philanthropy is conducive to equitable and inclusive development and democratization of society.

Table of contents

  • Philanthropy, Giving, and Development in Southeast Asia by Rosalia Sciortino

Current Research on Southeast Asia

  • Philanthropy in Southeast Asia: Between Charitable Values, Corporate Interests, and Development Aspirations by Rosalia Sciortino
  • Legacies of Cultural Philanthropy in Asia by Mary Zurbuchen
  • Moving Beyond Charity to Philanthropy? The Case of Charitable Giving in Thailand by Natalie Phaholyothin
  • Giving Trends in Myanmar: More Than Merit Making by Cavelle Dove
  • Islamic Philanthropy in Indonesia: Modernization, Islamization, and Social Justice by Amelia Fauzia
  • Addressing Unfortunate Wayfarer: Islamic Philanthropy and Indonesian Migrant Workers in Hong Kong by Hilman Latief

Research Workshop

  • Analyzing International Migrant Responses to Crisis Situations in the Context of Floods in Thailand by Teeranong Sakulsri, Reena Tadee, Alexander Trupp

In Dialogue

  • Qatari Philanthropy and Out-of-School Children in Southeast Asia: An Interview With the Director of Educate A Child by Michael Morrissey

Network Southeast Asia

  • SEA Junction: Our Venue to Connect on Southeast Asia by Patrick McCormick
  • Reflection on the Special Gender Stream: 2017 Timor-Leste Studies Association Conference by Sara Niner

Voir : http://www.seas.at/our-journal-aseas/browse-issues/aseas-102-philanthropy-giving-and-development/